Download e-book for iPad: Alien Phenomenology, or What It's Like to Be a Thing by Ian Bogost

By Ian Bogost

ISBN-10: 0816678979

ISBN-13: 9780816678976

Humanity has sat on the heart of philosophical pondering for too lengthy. the hot introduction of environmental philosophy and posthuman experiences has widened our scope of inquiry to incorporate ecosystems, animals, and synthetic intelligence. but nearly all of the stuff in our universe, or even in our lives, continues to be past critical philosophical concern.

In Alien Phenomenology, or What It’s prefer to Be a specific thing, Ian Bogost develops an object-oriented ontology that places issues on the heart of being—a philosophy within which not anything exists to any extent further or lower than anything, within which people are components yet now not the only or perhaps basic parts of philosophical curiosity. and in contrast to experimental phenomenology or the philosophy of expertise, Bogost’s alien phenomenology takes with no consideration that each one beings engage with and understand each other. This event, even if, withdraws from human comprehension and turns into obtainable in simple terms via a speculative philosophy in keeping with metaphor.

Providing a brand new strategy for figuring out the adventure of items as issues, Bogost additionally calls on philosophers to reconsider their craft. Drawing on his personal heritage as a videogame fashion designer, Bogost encourages expert thinkers to develop into makers in addition, engineers who build issues up to they suspect and write approximately them.

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Extra resources for Alien Phenomenology, or What It's Like to Be a Thing (Posthumanities)

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71 For Husserl, in order to consider appearances seriously we must avoid commonsensical presuppositions. We cannot escape the attitude we portray toward the world, but we must bracket its validity. Husserl gives the name epoché (ἐποχή, suspension) to this procedure of bracketing our natural assumptions about perception. ”72 The speculation required to consider the unit operations that entangle beings requires something similar to Husserl’s phenomenal act. Speculation is akin to epoché. It produces transcendence in the Husserlian sense: a concrete and individual notion, one that grips the fiery-hot, infinitely dense molten core of an object and projects it outside, where it becomes its own unit, a new and creative unit operation for a particular set of interactions.

This strange mereology, to use Levi Bryant’s phrase for it, underscores the weird relationship between parts and wholes. ”49 Things are independent from their constituent parts while remaining dependent on them. An object is thus a weird structure that might refer to a “normal,” middle-sized object such as a toaster as much as it might describe an enormous, amorphous object like global transport logistics. ”50 Things are both ordinary and strange, both large and small, both concrete and abstract.

Visual ontogr aphs Verbal lists like Latour litanies and “Waters of March” teach us that the specificity of objects well up when situations are concretized and enumerated. Yet these examples are fleeting, the exceptions that prove the rule. How might such a strategy be carried out on a larger scale? One such effort can be found in François Blanciak’s speculative, paradigmatic architectural theory Siteless. In a series of 1,001 rectilin- [ 46 ] Ontography ear sketches, all drawn freehand “for the sake of versatility,” Blanciak offers a hypothetical account of abstracted interedifice relations as they might exist in some hypothetical alien cityscape.

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Alien Phenomenology, or What It's Like to Be a Thing (Posthumanities) by Ian Bogost

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